Dedicate One’s Mind

Chapter 1100 Priesthood Easier

When I saw the middle-aged woman again, her face was still the same, but her expression was much more domineering. I still remember the last time I met her, she was just in a plain skirt, and the natural ornaments were removed, and the clear water produced hibiscus.

Nowadays, the other party's skirt is embroidered with gold and silver threads as thin as fetal hair to form the Thousand-leaf Begonia and Oriole Qizhi. The embroidery is decorated with thousands of real pearls, which complement the gold and silver threads. She wears a red hat on her head. The emerald beaded crest and golden steps are so precious that they are beyond words.

Is this really the same person? Therefore, when Wu Yi first entered Duqiong County and found no trace of her, it was really not Wu Yi's problem.

Although the face is the same, neither the temperament nor the decoration are the same person. To put it bluntly, the core of the goddess's talismans has been tampered with. Even the priesthood is not the original priesthood. The most fundamental content has changed. .

When I saw this goddess before, I had to be wary of her aura, but now I don't need to care about that at all. However, for Wu Yi, the most important thing is to find out how the change happened.

As far as Wu Yi is concerned, a neutral Duxion County surrounded by Yiqi is in Wu Yi's best interest, because it will make it easier for him to understand the changes and changes of Yiqi.

Now King Lu has set foot in Duqiong County, which has brought huge changes and has affected Wu Yi's interests. Although Wu Yi is not as good as King Lu at present, if he doesn't give it a try, who knows what will happen in the end, at least , Wu Yi was unwilling to give up Duqiong County.

With Wu Yi's style, he usually would not directly participate in worldly conflicts, and it was the same this time. Moreover, even if he tried to change the minds of the people of the Baima tribe, it might not be effective in the end.

So Wu Yi's starting point was on this goddess. King Lu could send his followers to change the gods' priesthood to suit his own interests, and Wu Yi could also change back.

If this goddess still has a trace of her own instinct deep in her heart, Wu Yi only needs to induce her to inspire her own instinct.

This goddess is the guardian spirit of the Baima tribe, but now she is leading the Baima tribe step by step into the abyss. She is the one who encourages the tribe to collect white paint at the level of belief to spread their values.

If it weren't for her noble status, the collective collection of white paint would not have been approved within the Baima clan.

Like a ghost, Wu Yi followed the goddess, observing her daily behavior and looking for opportunities to strike.

If it was really just this little god, Wu Yi could say that it would be effortless. But currently, her Shinto talisman is surrounded by the dragon energy of the Daji Dynasty. It was obviously King Lu who further granted her the title.

After receiving the imperial seal, the dragon energy gathered to help her advance to the divine level, and her divine power was much deeper. In terms of strength, it was equivalent to half a step of Nascent Soul, which was just a simple imperial seal.

This is the influence of humanity on Shinto under the Humanity Dynasty. Almost all the mountain gods and water gods were granted the title of the Daji Dynasty, and they each performed their duties and did not interfere with the river.

After receiving the imperial seal, it is no exaggeration to say that one has reached the sky in one step.

At present, King Lu is just a vassal king. If he succeeds to the throne in the future, the goddess's status can be further improved. It is not difficult to reach the upper middle level god, but if you want to continue to advance, you must rely on the great goddess. It wouldn’t be surprising if the Ji Dynasty was still standing still after tens of millions of years.

However, just as there is a saying in the officialdom of rising and falling, the same is true in Shinto.

It seems that this goddess was conceived and raised by dragon energy, and her divine power has increased a lot. However, she has become more difficult to hold the priesthood, and has gradually separated from her fundamental core, becoming further and further away from ordinary Baima tribe members.

Everything they do seems to bring benefits to the Baima clan, but they are just drinking poison to quench their thirst and fishing from the lake. There will definitely be endless disputes in the future.

Although you can get temporary benefits if you lose the support of your fundamentals, they will not last long. If you are involved in calamity, you will have to pay the price sooner or later.

If it continues, in a few decades, the Baima clan may be assimilated by the Great Extreme Dynasty and lose its independence. Then war and natural disasters will occur one after another, and this small clan will be annihilated in the long river of history.

This kind of thing is not uncommon. The Daji Dynasty has been in existence for thousands of years and has faced waves of enemies. In the end, most of them were lost in the long river of history.

Of course, it does not mean that they really left no traces at all, but they have all integrated into the main culture of the Daji Dynasty and lost their independence. Thinking from another perspective, this is "recognizing the thief as the father."

After peeping around the goddess for a long time, Wu Yi did not find the right opportunity. Facing the opponent's Shinto talisman, Wu Yi seemed to be playing a game with the golden dragon of luck.

If Wu Yi can successfully remove the dragon energy in the god's Shinto talisman this time and extend his thoughts, wouldn't it be that Wu Yi has the ability to shake the Shinto ecology of the Daji Dynasty, and even threaten the imperial power.

This matter should not be underestimated, so Wu Yi thought about it for a long time and many times as to how to avoid the Luck Golden Dragon's counterattack.

But the result of thinking twice before acting was that Wu Yi hesitated, not knowing what to do. Wu Yi had thought about it once and had a plan. After thinking twice, he had already set out to do it.

This time Wu Yi's opponent seemed to be facing only a mid-level god, but in fact, it was the feudal king Lu Wang, and the order of the founding of the Daji Dynasty was not something that could be touched so easily.

Wu Yi admitted that he underestimated the humane decree, but he had made up his mind and should give it a try no matter what. Otherwise, the trip would be in vain.

To calm his mind and get rid of all distractions, Wu Yi decided not to deal with it by ordinary means. He would awaken the kindness in the other party's heart through Yiqi, return to nature, and then consider removing the disgusting dragon energy from the other party.

It was Wu Yi's first time to use Yiqi as his own means. It was really hard to say what the result would be. At present, Wu Yi's understanding of Yiqi might not even be at the entry level.

Wu Yi was proficient in the way of controlling the calamity energy, but so what? The more calamity energy, the deeper she would fall into desire and unable to extricate herself. Wu Yi came to save her, not to harm her.

This god was originally a person who advocated peace and hated disputes. The change of her divine talisman was just a recent thing. Wu Yi was not without a chance to turn the tables.

This time, Wu Yi, who had made up his mind, did not hesitate any more and slowly guided the Yiqi in his heart. This was the Yiqi that manifested as dark purple thunder during the promotion period of the black lotus in the past. It has been staying in the body of the inner demon and has not left.

Even though Wu Yi was very careful, he was not careful in guiding his Qi and something unexpected happened, causing him to start to enjoy a comfortable life instead of making progress.